zaterdag 12 oktober 2013

For The Next 7 Generations


For the Next 7 Generations documents the momentous journey of 13 Indigenous Grandmothers, as they travel around the globe to promote world peace and share their indigenous ways of healing. Originating from all four corners, these 13 wise women elders, shamans and medicine women, first came together in 2004 at a historic gathering in Upstate New York. Motivated by their concern for our planet, they decided to form an alliance. The film begins at their first gathering follows them to the Amazon rain-forest, the mountains of Mexico, throughout North America, and to Dharamsala, India, for a private meeting with the Dalai Lama. Facing a world in crisis, the Grandmothers share with us their visions of healing and a call for change now, before it’s too late. This film documents their unparalleled journey and timely perspectives on a timeless wisdom.

watch the movie here
for more info on the movie and the 13 grandmothers go here
  
native american prophecy



"Sacred Circles"

The hoop dancer symbolizes the renewal of the earth. He dances within cycles, a celebration of the renewal of the Earth's own cycles.
This hoop dancer dances on the image of the earth which was glimpsed by the astronauts from space when man first walked on the moon. When we first saw the earth from space, it was hoped that there would be a new consciousness that would come from this first ability to view ourselves; our planet. We could now see our planet. Now that we could see ourselves from space, surely we would realize how fragile the earth really is, that we are but one object in space. Surely with this new perspective, we will honor the earth more. Perhaps we will preserve the earth, our only planet to live on.
May this hoop dancer's sacred circles renew mother Earth, her sacred cycles, and our consciousness of the delicate and difficult nature of this cyclic dance.

Kogi Tribe of Atlantis - The Elder Brothers Warning

The Elder Brothers of The Koji Tribe Warning to the Younger Brothers (us) about destroying mother earth. An awesome documentary from lost Atlantean civilization in the Columbian mountains. They are truly enlightened brothers who can teach us brethren a thing or two about how to live.


The Kogi (Cogui or Kágaba), translated "jaguar" in the Kogi language are a Native American ethnic group that lives in the Sierra Nevada de Santa Marta in Colombia. Their civilization has continued since the Pre-Columbian era.
The Kogi claim to be descendants of the Tairona culture, which flourished before the time of the Spanish conquest. The Tairona were forced to move into the highlands when the Caribs invaded around 1000 CE, according to the Federal Research Division of the Library of Congress which allowed them to evade the worst effects of the Spanish colonization. Like so many ancient myths concerning holy mountains at the "centre of the world", their mythology teaches that they are "Elder Brothers" of humanity, living in the "Heart of the World" (the Sierra Nevada of Santa Marta). Those not living in the Heart of the World are called "Younger Brothers." Their mythology suggests that these Younger Brothers were sent away from the heart of the world long ago, seemingly in reference to these same Carib people who are said to have originated from South America.
The Kogi base their lifestyles on their belief in "The Great Mother," their creator figure, whom they believe is the force behind nature, providing guidance. The Kogi understand the Earth to be a living being, and see the colonizers' mining, building, pollution and other activities damaging the Great Mother.
The Kogi Mamas have remained isolated from the rest of the world since the Spanish Conquistadors came to plunder South America for gold.The Kogi Mamas claim that the balance of the earth's ecology has been suffering since these times and that 'Younger Brother' (modern humanity) is to blame. The Kogi Mamas in turn term themselves as 'Elder Brother' claiming that their religious work is instrumental in helping to prolong and protect life on earth. In an attempt to prevent further ecological catastrophe, the Kogi Mamas broke their silence and chose to allow a small BBC film crew into their isolated mountaintop civilization to hear their message, a warning to 'Younger Brother'. The subsequent messages and warnings were voiced in the documentary The Heart of The World: Elder Brother's Warning. After the documentary was filmed, the Kogi Mamas took away any means for 'Younger Brother' to enter their civilization and once again returned to their work in isolation.


 
The Black Line Journey

The Black Line forms a virtual triangle around the base of the SNSM (Sierra Nevada de Santa Marta), approximately 100 miles on each side, connecting 54 sacred sites. The Line is a spiritual boundary that demarcates the ancestral territory of the four indigenous groups of the Sierra Nevada, the Koguis, Arhuacos, Wiwas and Kankuamos. The purpose of the Mamos’ journey is to make offerings at these sites in compliance with their “Law of Origin”. The Mamos have been making these offerings for millennia. This is how they care for the Sierra Nevada, which they call “The Heart of the World”.




 




DMT - the spirit molecule


Many of you likely recognized the above picture as the incredible work of Alex Grey. The original painting's name is "Dying", and is being used in this case as the cover of Dr. Rick Strassman's book "DMT: The Spirit Molecule".
Dimethyltryptamine is a naturally occurring hallicunogen. It is found within the human brain as well as many other mammals and plants and also in ayahuasca - a sacred Amazonian brew. Dimethyltryptamine is created during regular human metabolism by the enzyme tryptamine-N -methyltransferase. (Now this next part is going to get a little heady, but is important so please try to stay with me.)
Methylation simply refers to the replacing or substituting of an atom with a methyl group, which is actually a type of alkyl group utilizing the chemical formula CH3, generally occurring in organic compounds. Methylation is caused during human metabolism by tryptamine-N -methyltransferase, which is simply the enzyme responsible for catalyzing the methylation of tryptamine. Tryptamine is actually a monoamine alkaloid found in plants, fungi and animals. Trace amounts have also been discovered in the brains of mammals, including humans. Tryptamine is the backbone molecule for the collective compound group, Tryptamines. This group consists of many biological active compounds, of which neurotransmitters and psychedelic drugs are a part.
So we now see the natural origins of this compound, though we are still virtually unaware of its intended use in such a variety of species.
So Dimethyltryptamine is included in this Tryptamine group and has been said to possibly link to near-death and birth experiences, various spiritual states, concepts of enlightenment and prophecy, alien-abductions, as well as the similarities in prophetic Biblical texts. All of which describe DMT-like experiences.
" We also might treat conditions with deficits in psychological, rather
than only neurotransmitter, health, such as post-traumatic stress disorder,
drug and alcohol abuse, and the anguish and suffering associated
with terminal illness.
Post-traumatic stress disorder causes feeling of being trapped in the
past, endlessly rushing backward on a time machine toward horrible events.
Childhood physical and sexual abuse and exposure to natural and manmade
catastrophes are ever-increasing concerns in our society. Early
studies by psychedelic psychotherapy researchers explored these drugs'
use in post-traumatic conditions. Up until his recent death, the Dutch
psychiatrist Jan Bastiaans used psychedelic drugs to treat successfully
many difficult cases of concentration-camp survivor syndrome.4
Many people abuse drugs and alcohol in an attempt to resolve similarly
painful memories and emotions. Soon, however, complications of
substance abuse become more troubling than the initial problems."


" The implications of our research with DMT may make work with the
dying perhaps even more compelling. If DMT is released at the time of
death, then administering it to the living would provide a "dry run" for the
real thing. The letting go, the experience of consciousness existing independently
of the body, encountering a loving and powerful presence in
that state—all seemed to provide a powerful intimation of what happens
as the body drops away."
   
Terence McKenna DMT


"In addition to the treatment of clinical disorders, psychedelics could be
used to enhance characteristics of our normal state of being, such as creativity,
problem-solving abilities, spirituality, and so on. The research institute
I envision will carefully and responsibly take the lead in such
studies. This work may ultimately serve more people, and have greater
overall impact, than strictly pathology-based therapy projects.
We are seeing an ever-increasing availability of relatively sideeffect-
free antidepressants, sexual performance enhancers, stimulants,
and mood stabilizers. These new, easy-to-take chemical agents are forcing
us to reevaluate the risks and benefits involved in making us better
than average. Why not use psychedelics, too, for indications other than
treating the sick?
DMT elicited ideas, feelings, thoughts, and images our volunteers
said they never could have imagined. Psychedelics stimulate the imagination,
and thus they are logical tools to enhance creativity. The problems
facing our society and planet require the use of novel ideas as much as
new and more powerful technology."
 
Joe Rogan talks about DMT
 
 
DMT: Mysteries Unveiled
 
 
Joe Rogan ~ DMT Changes Everything
 
 
Too Much DMT - Terence McKenna
 
 
Alex Grey: My 1st DMT experience was very memorable
 
 
Graham Hancock - My 2 experiences on pure DMT were utterly terrifying
 
 
 


LSD and Other Psychedelics Not Linked With Mental Health Problems, Analysis Suggests

Aug. 19, 2013
The use of LSD, magic mushrooms, or peyote does not increase a person's risk of developing mental health problems, according to an analysis of information from more than 130,000 randomly chosen people, including 22,000 people who had used psychedelics at least once.
Researcher Teri Krebs and clinical psychologist Pål-Ørjan Johansen, from the Norwegian University of Science and Technology's (NTNU) Department of Neuroscience, used data from a US national health survey to see what association there was, if any, between psychedelic drug use and mental health problems.
The authors found no link between the use of psychedelic drugs and a range of mental health problems. Instead they found some significant associations between the use of psychedelic drugs and fewer mental health problems.
The results are published in the journal PLOS ONE and are freely available online after 19 August.
Symptoms and mental health treatment considered
The researchers relied on data from the 2001-2004 National Survey on Drug Use and Health, in which participants were asked about mental health treatment and symptoms of a variety of mental health conditions over the past year. The specific symptoms examined were general psychological distress, anxiety disorders, mood disorders, and psychosis.
Armed with this information, Krebs and Johansen were able to examine if there were any associations between psychedelic use and general or specific mental health problems. They found none.
"After adjusting for other risk factors, lifetime use of LSD, psilocybin, mescaline or peyote, or past year use of LSD was not associated with a higher rate of mental health problems or receiving mental health treatment," says Johansen.
Could psychedelics be healthy for you?
The researchers found that lifetime use of psilocybin or mescaline and past year use of LSD were associated with lower rates of serious psychological distress.
read full article here

Psychedemia

Psychedemia; Exploring The World Behind The Trip
“Today a young man on acid realized that all matter is merely energy condensed to a slow vibration. That we are all one consciousness experiencing itself subjectively. There is no such thing as death, life is only a dream and we are the imagination of ourselves.
Here’s Tom with the weather” ~ Bill Hicks


Today I was browsing Facebook and I came across a video about an academic conference on psychedelics, called Psychedemia. This video gives an hour long overview on the subjects which were discussed during the conference. To sum up in their own words:
Psychedemia is an academic conference hosted at the University of Pennsylvania from September 27-30, 2012. This conference will feature university scholars and researchers from across the country in the fields of medicine, psychology, neuroscience, ethics, rhetoric, and anthropology to discuss recent ideas and discoveries in psychedelic studies. Researchers will be brought together with clinicians and professionals in interdisciplinary symposia that will explore an array of culturally-pertinent subjects. Psychedemia
A lot of different speakers are shown in this documentary; the documentary was created to give an overview of the conference which lasted for 4 days. But although you see a lot of short clips, the overall result is very interesting to say the least. The medical, ethical and philosophical implications can be huge, if psychedelics were allowed back into the mainstream. And a lot of questions I have asked myself are raised at the end of the documentary.



 

 

Hofmann's Potion

In 2002 Concepta Film finished a film called "Hofmann's Potion: The Early Years of LSD". Written and directed by Connie Littlefield and Produced by Kent Martin for the National Film Board of Canada. The documentary delves into the little known early history of the world's most notorious psychedelic.Long before Timothy Leary urged a generation to "turn on, tune in and drop out," lysergic acid diethylamide, or LSD, was being used by researchers trying to understand the human mind. This documentary is a fascinating look at the story of "acid" before it hit the streets.Featuring interviews with many LSD pioneers, Hofmann's Potion is much more than a simple chronicle of the drug's early days. With thoughtful interviews, beautiful music and stunning cinematography, it is an invitation to look at LSD, and our world, with a more open, compassionate mind.


Inside LSD

INSIDE LSD puts this mysterious molecule back under the microscope. From psychedelics given to terminally ill patients, to reputedly the "world's purest LSD" administered in lab experiments, find out why some researchers believe this "trippy" drug could become the pharmaceutical of the future, enhancing brain power, expanding creativity and even curing mental illness.
Fifty years ago, psychedelics or "mind-manifesting" drugs like LSD were considered cutting-edge science. Within months of its accidental discovery in 1943 by Hoffman, free samples of LSD were arriving at the doorsteps of scientists and psychiatrists around the world to test its effects on everything from alcoholism to autism. Even the Central Intelligence Agency and the military dosed their own operatives to see if LSD could be weaponized for mind control. But this powerful hallucinogen became a street drug with a dangerous reputation, and it was eventually outlawed. Yet despite its illegality, an estimated 23 million Americans have taken LSD, and more than 600,000 try it each year.


The Beatles - Lucy in the Sky with Diamonds

  
LSD Neuroscience - David E. Nichols
 

Abstract: This talk will provide a foundation for understanding the importance of 5-HT2A receptors in the brain, now widely believed to be the key brain target for psychedelics. The study of this G protein-coupled receptor (GPCR) has required research efforts across several disciplines. Although it was initially thought to couple only to Gq, leading to activation of phospholipase C, it is now known to couple to multiple intracellular signaling pathways. The unique psychopharmacological properties of psychedelics clearly demonstrate that this receptor has special importance as a critical component of sensory perception in humans, and by extension, may be a key player in mediating consciousness. This presentation will focus on current understanding of the structure-activity relationships of psychedelics at the 5-HT2A receptor from a molecular perspective that has included synthesis of libraries of compounds, in vitro effects on cloned wild-type and mutated receptors, in vivo studies in rats, and computational chemistry.

Until his retirement in June 2012, David E. Nichols, PhD, was the Robert C. and Charlotte P. Anderson Distinguished Chair in Pharmacology, and a Distinguished Professor of Medicinal Chemistry and Molecular Pharmacology at Purdue University. He also was an Adjunct Professor of Pharmacology and Toxicology at the Indiana University School of Medicine. He currently is an Adjunct Professor of Medicinal Chemistry at the University of North Carolina, Chapel Hill.

Nichols received his PhD from the University of Iowa in 1973, followed by a postdoctoral stint in Pharmacology. From his time as a graduate student, Nichols focused his research on the relationship between molecular structure and the action of substances that modify behavior. His research took him to Purdue University in 1974, where he remained until his retirement this year.

His research was funded by government agencies for more than three decades. Internationally recognized for his research on centrally active drugs, he is one of the world's foremost authorities on psychedelic agents, and founded the nonprofit Heffter Research Institute in 1993. He also was a pioneer in the study of the medicinal chemistry of dopamine D1 receptor agonists, and in 1991 he and his colleagues first showed that dopamine D1 agonists had remarkable efficacy in a primate model of Parkinson's disease. He consults for the pharmaceutical industry and has served on numerous committees and government review groups.

More videos available at http://psychedelicscience.org

At Psychedelic Science 2013, over 100 of the world's leading researchers and more than 1,900 international attendees gathered to share recent findings on the benefits and risks of LSD, psilocybin, MDMA, ayahuasca, ibogaine, 2C-B, ketamine, DMT, marijuana, and more, over three days of conference presentations, and two days of pre- and post-conference workshops.

The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead


This book is the first English language translation of the famous Tibetan death text, The Great Liberation upon Hearing in the Intermediate State. Also known as the Bardo Thodol which means "liberation by hearing on the after death plane" (Bardo: after death plane, Thodol or Thotrol: liberation by hearing), it was originally written in the Tibetan language and is meant to be a guide for those who have died as they transition from their former life to a new destination.




The Psychedelic Experience: A Manual Based on The Tibetan Book of the Dead (commonly referred to as The Psychedelic Experience) is an instruction manual intended for use during sessions involving psychedelic drugs. Started as early as 1962 in Zihuatanejo, the book was finally published in August 1964.[1] This version of Tibetan Book of the Dead was authored by Timothy Leary, Ralph Metzner and Richard Alpert, all of whom took part in experiments investigating the therapeutic and religious possibilities of drugs such as mescaline, psilocybin and LSD. The book is dedicated to Aldous Huxley and includes a short introductory citation from Huxley's book The Doors of Perception. Part of this text was used by the Beatles in the song Tomorrow Never Knows.

-
"There are things known, & there are things unknown,& inbetween are the Doors Lets break on through to the otherside~*Jim Morrison*~

  
The Doors - Break On Through (Isle of Wight Track)

  
the 5 levels of the psychedelic experience


the transformation of language under the influence of the psychedelic experience

"I'm proposing on one level that hallucinogens be thought of as almost as social pheromones that regulate the rate at which language develops, and therefore regulate human culture generally."

"Where psychedelics comes together with that is that it's going to require a transformation of human language and understanding to stop the momentum of the historical process, to halt nuclear proliferation, germ warfare, infantile 19th century politics, all these things. It cannot be accomplished through a frontal assault upon it by political means."

"Transformation of language through psychedelic drugs is a central factor of the evolution of the social matrix of the rest of the century." (quote from 1983)

"Tribalism is a social form which can exist at any level of technology. It's a complete illusion to associate it with low levels of technology. It is probably, in fact, a form of social organization second only to the family in its ability to endure."

"I think there is a global commonality of understanding coming into being. And it is not necessarily fostered by institutions."

"If I had to pick an ontological vision that was compatible with what I think these drugs are about, and with what I think is trying to happen, I would pick Taoism."

"So it's [shamanism] a kind of a profession. It's almost like clergy. It's to be deputized by the society as an ecstatic for the purpose of introducing back into society the material that comes from the mystical voyage for purposes of cultural renewal."

"The history of man that you don't know is what your unconscious is made out of."


Tripping as a Tool for Self-Improvement


Psychedelics are the chameleons of the drug world—amenable to a variety of uses, dependent on the user’s attitude. The importance of set and setting cannot be overstated. If you use them as intoxicants, you will become intoxicated. If you want to see pretty shapes and colors and “trip out” to music, then they will act as sensory enhancers. If you want a new mode of consciousness that leads you to experience life in a novel way, they will satisfy that urge.
I maintain that there’s nothing wrong with any of these approaches. “Getting fucked up” is a completely legitimate reason to trip (though not the most productive one). There’s no need for self-described “serious” psychonauts to condescend to recreational users, decrying their use as disrespectful or idiotic. (See Sacredness is in the eye of the beholder for my detailed thoughts on that issue.) Everyone enjoys sovereignty over his or her own consciousness—this is the meaning of cognitive liberty.
But the fact remains: these psychedelics can go much deeper than recreation. Those who never choose to explore psychedelics more seriously than as intoxicants or sense-enhancers will miss out on their greatest potential. Why stop at pretty sounds and colors when these medicines can catalyze deep epiphanies and lasting change?
And psychedelics are very much agents of change. They can show you your shadow self, dragging your insecurities and internal conflicts into the light for examination. Or mediate a conversation, even a partnership, with the subconscious. They unseat your deepest assumptions and lead you to question the most rigid of habits and biases. Psychedelics are molecular battering rams, crumbling the castle called Ego and raising from the rubble a profound feeling of pure love and unity. They can introduce you to God, bridging for a time the seemingly unbridgeable gap between the human and divine spheres of existence. Perhaps more importantly (the blasphemy!) they introduce you to yourself. Your real self, defenses down, moat drained, drawbridge lowered. A trip may be the first time you have a free reign in your own mental kingdom. A molecule may be the truest mirror you ever held up to yourself.
"The use of psychedelics is self-regulating in most cases. Their true purpose is to enhance growth and interior development. Used only for pleasure, or abused, the Inner Self is thwarted, which leads to unpleasant experiences and depression. Though everyone who pursues the use of psychedelics for personal growth must be prepared for the “dark night of the soul” experiences, those who seek only entertainment will lose interest in these substances."

  
Can a Low Dose Go a Long Way?


This year, 400,000 Americans will ingest Lysergic acid diethylamide. That's on top of the 23 million Americans who've already recreationally pumped their brains full of acid. If I can hazard the guess, scores of the initiated straight tripped their faces off--a precedent for the hundreds of thousands of first timers who'll deliberately eat heroic enough amounts of Lucy so as to go well beyond the horizons of the here and now, deep into the uncharted maw of the grand mind. Maybe you fall into one of those camps. And hey, that's great. Do your thing, if you haven't already. 
For others--and there are doubtless just as many, possibly more--that's enough to steer clear. The mere thought of letting go is uninviting enough. With zero interest in confronting all the batshit crazy geometric visuals and hallucinations, to say nothing of the sounds and tastes of a rollicking trip, the tabs go denied time and again. And hey, that's cool. But what if it was possible to reap some of the reported benefits of a semisynthetic psychedelic like LSD without going all heavyminded? What if it was possible to tap acid at almost imperceptible levels as a way to heighten normal, day-to-day functioning without all the mind melt?
If that's you, wrap your head around this: Less acid is maybe more. A lot more. 

 
How to use psychedelics and what they mean - Terence Mckenna

Mckenna speaks about how to use psychedelics. Music by Vortex involute. The lecture is "Terence Mckenna - Scientific evolution and the archaic revival" http://www.youtube.com/watch?v=8ZcWzQ...

 

Terrence Mckenna a modern day mystic

Terence Mckenna



Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American philosopher, psychonaut, author , explorer , researcher, teacher, lecturer and writer on many subjects, such as human consciousness, language, psychedelic drugs, the evolution of civilizations, the origin and end of the universe, alchemy, and extraterrestrial beings.
McKenna, the founder of Novelty Theory, graduated from the University of California at Berkeley with a distributed major in Ecology, Resource Conservation and Shamanism. After graduation he traveled extensively in the Asian and New World Tropics, becoming specialized in the shamanism and ethno-medicine of the Amazon Basin. With his brother Dennis, he is the author of The Invisible Landscape and Psilocybin: The Magic Mushroom Growers' Guide. A study of the impact of psychotropic plants on human culture and evolution Food of the Gods has recently been published by Bantam, and a book of essays and conversations, The Archaic Revival quickly followed from Harper San Francisco. Most recently a group of discursive chats, Trialogues at the Edge of the West, with mathematician Ralph Abraham and British biologist Rupert Sheldrake, has been published in English, German, French and Spanish editions. His latest book is, True Hallucinations, a narrative of spiritual adventure in the jungles of the Colombian Amazon. He recently appeared on a number of CDs and live performances with musical groups such as The Shamen and Zuvuya in England and Space/Time in San Francisco. Other titles and CD releases are also being planned. Terence McKenna has spent the last twenty-five years in the study of the ontological foundations of shamanism and the ethno-pharmacology of spiritual transformation. McKenna currently lives in Hawaii, where he divides his time between writing and lecturing. His most recent interests include web site building and multimedia modeling of historical processes using Novelty Theory, a branch of fractal dynamics invented by McKenna.
NOTE: Terence McKenna expired on April 3rd, 2000. May he rest in peace.

Re-Evolution by Terence McKenna

  
If the truth can be told so as to be understood, it will be believed.

Human history represents such a radical break with the natural systems of biological organization that preceded it, that it must be the response to a kind of attractor, or dwell point that lies ahead in the temporal dimension. Persistently Western religions have integrated into their theologies the notion of a kind of end of the world, and I think that a lot of psychedelic experimentation sort of confirms this intuition, I mean, it isn't going to happen according to any of the scenarios of orthodox religion, but the basic intuition, that the universe seeks closure in a kind of omega point of transcendance, is confirmed, it's almost as though this object in hyperspace, glittering in hyperspace, throws off reflections of itself, which actually ricochet into the past, illuminating this mystic, inspiring that saint or visionary, and that out of these fragmentary glimpses of eternity we can build a kind of map, of not only the past of the universe, and the evolutionary egression into novelty, but a kind of map of the future, this is what shamanism is always been about, a shaman is someone who has been to the end, it's someone who knows how the world really works, and knowing how the world really works means to have risen outside, above, beyond the dimensions of ordinary space, time, and casuistry, and actually seen the wiring under the board, stepped outside the confines of learned culture and learned and embedded language, into the domain of what Wittgenstein called "the unspeakable," the transcendental presense of the other, which can be absanctioned, in various ways, to yield systems of knowledge which can be brought back into ordinary social space for the good of the community, so in the context of ninety percent of human culture, the shaman has been the agent of evolution, because the shaman learns the techniques to go between ordinary reality and the domain of the ideas, this higher dimensional continuum that is somehow parallel to us, available to us, and yet ordinarily occluded by cultural convention out of fear of the mystery I believe, and what shamans are, I believe, are people who have been able to de-condition themselves from the community's instinctual distrust of the mystery, and to go into it, to go into this bewildering higher dimension, and gain knowledge, recover the jewel lost at the beginning of time, to save souls, cure, commune with the ancestors and so forth and so on. Shamanism is not a religion, it's a set of techniques, and the principal technique is the use of psychedelic plants. What psychedelics do is they dissolve boundaries, and in the presence of dissolved boundaries, one cannot continue to close one's eyes to the ruination of the earth, the poisoning of the seas, and the consequences of two thousand years of unchallenged dominator culture, based on monotheism, hatred of nature, suppression of the female, and so forth and so on. So, what shamans have to do is act as exemplars, by making this cosmic journey to the domain of the Gaian ideas, and then bringing them back in the form of art to the struggle to save the world. The planet has a kind of intelligence, that it can actually open a channel of communication with an individual human being. The message that nature sends is, transform your language through a synergy between electronic culture and the psychedelic imagination, a synergy between dance and idea, a synergy between understanding and intuition, and dissolve the boundaries that your culture has sanctioned between you, to become part of this Gaian supermind, I mean I think it's fairly profound, it's fairly apocalyptic. History is ending. I mean, we are to be the generation that witnesses the revelation of the purpose of the cosmos. History is the shock wave of the eschaton. History is the shock wave of eschatology, and what this means for those of us who will live through this transition into hyperspace, is that we will be privileged to see the greatest release of compressed change probably since the birth of the universe. The twentieth century is the shudder that announces the approaching cataracts of time over which our species and the destiny of this planet is about to be swept.
If the truth can be told so as to be understood, it will be believed.
The emphasis in house music and rave culture on physiologically compatible rhythms and this sort of thing is really the rediscovery of the art of natural magic with sound, that sound, properly understood, especially percussive sound, can actually change neurological states, and large groups of people getting together in the presence of this kind of music are creating a telepathic community of bonding that hopefully will be strong enough that it can carry the vision out into the mainstream of society. I think that the youth culture that is emerging in the nineties is an end of the millenium culture that is actually summing up Western civilization and pointing us in an entirely different direction, that we're going to arrive in the third millenium, in the middle of an archaic revival, which will mean a revival of these physiologically empowering rhythm signatures, a new art, a new social vision, a new relationship to nature, to feminism, to ego. All of these things are taking hold, and not a moment too soon.

Terence McKenna Land
The Deoxyribonucleic Hyperdimension

Novelty Waves

  
In The Valley Of Novelty



Manna - psilocybin mushroom




Psilocybin-(4-PO-DMT) is one of the many forms of DMT made in nature(as DMT in found in more living things then not). DMT is found in the human brain naturally, DMT is a molecularly close to Serotonin and Melatonin, it is believed to be produced in your brain every night or during near death experience or death of the Body(vehicle).


The Largest Organism on Earth Is a Fungus

The blue whale is big, but nowhere near as huge as a sprawling fungus in eastern Oregon


                                       

HIDDEN GIANT: A small outcropping of honey mushrooms on the surface hide the largest known organism on Earth, a fungus infesting the woods of eastern Oregon. Image: USDA FOREST SERVICE, PACIFIC NORTHWEST RESEARCH STATION
Next time you purchase white button mushrooms at the grocery store, just remember, they may be cute and bite-size but they have a relative out west that occupies some 2,384 acres (965 hectares) of soil in Oregon's Blue Mountains. Put another way, this humongous fungus would encompass 1,665 football fields, or nearly four square miles (10 square kilometers) of turf.
The discovery of this giant Armillaria ostoyae in 1998 heralded a new record holder for the title of the world's largest known organism, believed by most to be the 110-foot- (33.5-meter-) long, 200-ton blue whale. Based on its current growth rate, the fungus is estimated to be 2,400 years old but could be as ancient as 8,650 years, which would earn it a place among the oldest living organisms as well.
A team of forestry scientists discovered the giant after setting out to map the population of this pathogenic fungus in eastern Oregon. The team paired fungal samples in petri dishes to see if they fused (see photo below), a sign that they were from the same genetic individual, and used DNA fingerprinting to determine where one individual fungus ended.
What's So Great About Mushrooms?  

  
Terence Mckenna Talks about Mushrooms from Outer Space


 Terence McKenna - The Mushroom Speaks


Red Ice Radio, interview by Henrik Palmgren. - theduderinok's archive - "Jan Irvin who is behind the DVD "The Pharmacratic Inquisition" and co-author of "Astrotheology & Shamanism" joins us on the program to talk about his latest book "The Holy Mushroom - Evidence of Mushrooms in Judeo-Christianity". The Book is a critical re-evaluation of the schism between John Allegro and Gordon Wasson over the theory on the entheogenic origins of Christianity that is presented in John Allegro's book The Sacred Mushroom and the Cross. We begin to discuss the work of John Allegro and we then move on to talk about Gordon Wasson's work. Topics Discussed: Christianity, Entheogens, The Dead Sea Scrolls, Banker J.P. Morgan, Harriet Hosmer, Ivan Bilibin, John Ramsbottom, Andrija Puharich and much more."
  
Jesus was a mushroom

  
Terence McKenna - Mushrooms are an Extraterrestrial Probe

  
Terence Mckenna the entity and the elves of psilocybin

  
Food Of The Gods

http://alchemicalarchives.blogspot.com/

The Role Of Psychedelic Plants In Human Evolution: Food Of The Gods
She Who Remembers, Presented: Phoenix Bookstore (1992)

McKenna hypothesized that as the North African jungles receded and gave way to savannas and grasslands near the end of the most recent ice age, a branch of our tree-dwelling primate ancestors left the forest canopy and began to live in the open areas outside of the forest. There they experimented with new varieties of foods as they adapted, physically and mentally, to their new environment.

Among the new food items found in this new environment were psilocybin-containing mushrooms growing near the dung of ungulate herds that occupied the savannas and grasslands at that time. McKenna, referencing the research of Roland L. Fisher, claimed that enhancement of visual acuity was an effect of psilocybin at low doses, and supposed that this would have conferred an adaptive advantage. He also argued that the effects of slightly larger doses, including sexual arousal, and in still larger doses, ecstatic hallucinations and glossolalia — gave selective evolutionary advantages to members of those tribes who partook of it. There were many changes caused by the introduction of this psychoactive mushroom to the primate diet. McKenna hypothesizes, for instance, that synesthesia (the blurring of boundaries between the senses) caused by psilocybin led to the development of spoken language: the ability to form pictures in another person's mind through the use of vocal sounds.

About 12,000 years ago, further climate changes removed psilocybin-containing mushrooms from the human diet. McKenna argued that this event resulted in a new set of profound changes in our species as we reverted to the previous brutal primate social structures that had been modified and/or repressed by frequent consumption of psilocybin

  
Psilocybin And The Sands Of Time 


 
Magic Mushrooms....


The Rise of Psychedelic Truffles in Amsterdam


Know your Mushrooms

In Know your Mushrooms Ron Mann investigates the miraculous, near-secret world of fungi. Visionaries Gary Lincoff and Larry Evans lead us on a hunt for the wild mushroom and the deeper cultural experiences attached to the mysterious fungi.
The oldest and largest living organisms recorded on Earth are both fungi. And their use by a new, maverick breed of scientists and thinkers has proven vital in the cleansing of sites despoiled by toxins and as a “clean” pesticide, among many other environmentally friendly applications.
Combining material filmed at the Telluride Mushroom Fest with animation and archival footage, along with a neo-psychedelic soundtrack by The Flaming Lips, this film opens the doors to perception, taking the audience on an extraordinary trip.


http://www.youtube.com/watch?feature=player_embedded&v=G1JSOauVC2k


http://www.bibliotecapleyades.net/biblianazar/esp_biblianazar_84.htm

Psychedelic Mushrooms for Depression

Psilocybin exposes the foolishness of pretenses,
By opening the curtains of the mind, you meet deep truth and your inner self;
allowing you to be okay with who you really are.
Once you have accepted both the good and bad sides of truth and survived,
You are free, you are truly alive.


-
The skin is so thin, the current of blue streams that are your veins flow rapidly beneath it and are begging to burst free.
“Freedom will be yours soon, and you will flow wildly and freely, the way you are meant to be,” you say.
The knife is too dull though. Breaking out the hunting knives, you try knife after knife. Not a single one penetrates your skin. You give up, not on the act alone, but on the method. Your mission still remains. If you cannot slit, you will saw. It was ignorant of you to think this would be painless anyhow, foolish beyond belief. But you do not remember how to believe, you just pine to bleed. Taking one last look at your loyal dog, you start sawing. Take a second to take this in, just like the blade serrating your skin.
The above is actually an account of my own experience with depression, after two years of failed anti-depressants, various herbs and counselors. Up until the very night I was introduced to the healing benefits of psilocybin, I slept with a knife in the drawer next to me. I sat on the floor at three AM night after night in the dark, knife in my lap. I do not know how much longer I could have gone. Lyme disease had taken me to the edge, to the gap between the walking dead and the already dead. The valley of the shadow of death.
Psychedelic mushrooms saved my life, and I know I am not the only one. The next day, after experimenting with the mushrooms, I took the knife downstairs and never looked back. My depression is non-existent now, along with the countless anti-depressant pills that used to flood my night stand. I can truly stand here today, and say with every ounce of my being, that psilocybin saved my life. 
- – -
Alright, let’s get to the alarming facts right off the bat –although quite frankly, they are all pretty alarming. With more than 350 million people suffering from depression across the globe, it is a no brainer that antidepressants are the number one drug prescribed by doctors [1].


“The truth is that even experts aren’t really sure how antidepressants work. There’s just a whole lot we don’t know about how the brain functions. [5]”
Perhaps that last sentence should be, “There’s just a whole lot we don’t know about how the antidepressants we prescribe so freely function.” How does anyone develop a pill without knowing how it will work in the brain? Do they just take their best guess and throw chemicals together, hoping it works when they use humans as guinea pigs? Admitting you do not know everything is a highly respectable act, except when you still continue to alter the brains of human beings without knowing the consequences after doing so.
The answer to how psychedelic mushrooms containing Psilocybin function in the brain to treat depression is far more simple and clear cut. There is an actual answer, as opposed to a slew of “educated” guesses. In depressed individuals, there is over activity in the anterior cingulate cortex. Psilocybin possesses the power to switch off the over activity in this part of the brain. [7] Then, rather than increasing levels of serotonin in the brain, Psilocybin binds to serotonin receptors and mimics them, causing the brain to function as if it has more serotonin without actually altering the levels themselves. This last part is a crucial defining fact in deciding between the safety of antidepressants and psychedelic mushrooms in treating depression 




The Healing Power of Psychedelic Mushrooms

 

“The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less cocksure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable Mystery which it tries, forever vainly, to comprehend.” –Aldous Huxley, ‘The Doors of Perception: Heaven and Hell’


Magic Mushrooms Do The Opposite of Anti-Depressants, But That May Be Why They Work

"I felt so much lighter, like something had been released."

PETER DOCKRILL
8 JAN 2018

Psychedelic therapy is going through something of a revival right now, and we may now know how one such hallucinogenic drug is seemingly able to alleviate symptoms of depression.

Psilocybin, the active compound in magic mushrooms, has long been known to deliver therapeutic effects to people with depression, and researchers think this is because the drug helps to revive emotional responsiveness in the brain.

What's so remarkable is this kind of mechanism is actually the opposite effect of a major class of antidepressants used to treat the condition, called selective serotonin reuptake inhibitors (SSRIs).

"Psilocybin-assisted therapy might mitigate depression by increasing emotional connection," neuroscientist Leor Roseman from Imperial College London explained to PsyPost.

"[T]his is unlike SSRI antidepressants which are criticised for creating in many people a general emotional blunting."

The new study examined 20 patients diagnosed with moderate-to-severe treatment-resistant depression, to investigate what kinds of effects psilocybin would have on their brain activity and depressive symptoms.

A previous study by some of the same researchers had shown that the drug seems to 'reset' brain circuits in depressed people, with patient-reported benefits lasting up to five weeks after treatment.

This time around, the team wanted to examine what impact psilocybin might have on the amygdala – the part of our brain that helps process emotional reactions, including fear – in addition to its effects on participants' depression.

Before taking the drug, the participants underwent fMRI brain scans, then, in two separate sessions one week apart, they took doses of psilocybin, before again being scanned via fMRI the morning after receiving the second dose.

During the fMRI scans, the group were shown images of faces with either fearful, happy, or neutral expressions, and the researchers wanted to investigate what effect these faces had on the participants' amygdala after taking psilocybin.

After the experiment, the majority of patients reported that the psilocybin had eased their depressive symptoms, with almost half the group still seeing benefits from the treatment five weeks later – in line with the kinds of benefits other depression studies using the drug have shown.

More intriguingly, the fMRI scans showed the drug heightened activity in the right amygdala, with increased responses to both fearful and happy faces – and the increases to fearful faces were predictive of clinical improvements in depressive symptoms one week after the experiment.

What's striking is the alleviation of depression occurs from emotional receptivity being enhanced – the opposite of SSRI antidepressants.

"It has been proposed that decreased amygdala responsiveness to negative emotional stimuli under SSRIs is a key component of their therapeutic action," the researchers explain, "but the present study's findings suggest that this model does not extend to the therapeutic action of psilocybin for [treatment-resistant depression]."

The researchers don't know for sure why that is, but after the experiment the patients reported "a greater willingness to accept all emotions post-treatment (including negative ones)" (original emphasis), whereas they felt their previous depression treatments worked to "reinforce emotional avoidance and disconnection."

"I felt so much lighter, like something had been released, it was an emotional purging, the weight and anxiety and depression had been lifted," one participant said.

"I have felt a sense of acceptance; more acceptance of agony, boredom, loneliness," commented another.

"[A] willingness to try to accept the negative times – but also an appreciation of the wonderful times."

The team acknowledges their study has a number of limitations, including a small sample size, and a lack of controls – including one for SSRIs.

But they say their next trial will try to address those shortcomings, as well as looking further into how this mysterious compound alleviates depression – while seemingly forcing people to confront their emotions, whether good or bad.

"I believe that psychedelics hold a potential to cure deep psychological wounds," Roseman told PsyPost.

"[A]nd I believe that by investigating their neuropsychopharmacological mechanism, we can learn to understand this potential."

The findings are reported in Neuropharmacology.

Scientists decry ‘the worst case of scientific censorship since the church banned Copernicus’


magicmushrooms-commons


LONDON (Reuters) – The outlawing of drugs such as cannabis, magic mushrooms and other psychoactive substances amounts to scientific censorship and is hampering research into potentially important medicinal uses, leading scientists argued on Wednesday.
Laws and international conventions dating back to the 1960s have set back research in key areas such as consciousness by decades, they argued in the journal Nature Reviews Neuroscience.
“The decision to outlaw these drugs was based on their perceived dangers, but in many cases the harms have been overstated,” said David Nutt, a professor of neuropsychopharmacology at Imperial College London.
In a statement accompanying the Nature Reviews paper, he said the laws amounted “to the worst case of scientific censorship since the Catholic Church banned the works of Copernicus and Galileo”.
“The laws have never been updated despite scientific advances and growing evidence that many of these drugs are relatively safe. And there appears to be no way for the international community to make such changes,” he said.
“This hindering of research and therapy is motivated by politics, not science.”
Nutt and Leslie King, both former British government drugs advisers, and co-author David Nichols of the University of North Carolina, called for the use of psychoactive drugs in research to be exempted from severe restrictions.
“If we adopted a more rational approach to drug regulation, it would empower researchers to make advances in the study of consciousness and brain mechanisms of psychosis, and could lead to major treatment innovations in areas such as depression and PTSD,” Nutt said.
Nutt was sacked as a government adviser in 2009 after publicly criticizing the government for ignoring scientific advice on cannabis and ecstasy. He has conducted a small human trial using psilocybin, the psychedelic ingredient in magic mushrooms.


Psychedelic mushrooms reduce authoritarianism and boost nature relatedness, experimental study suggests


Psilocybin, the active compound in magic mushrooms, could make people feel more connected to nature and less likely to endorse authoritarian views, according to new research from the Psychedelic Research Group at Imperial College London.

The new study, published in the journal Psychopharmacology, is the first to provide experimental evidence that psilocybin treatment can lead to lasting changes in these attitudes.


Study authors Taylor Lyons and Robin L. Carhart-Harris write that “our findings tentatively raise the possibility that given in this way, psilocybin may produce sustained changes in outlook and political perspective, here in the direction of increased nature relatedness and decreased authoritarianism.”

Psychedelic drugs have been associated with anti-authoritarian countercultures ever since the hippies of the 1960s.

A previous study that surveyed 1,487 individuals found that people who had used classic psychedelics like LSD and magic mushrooms were more likely to report that they enjoyed spending time in nature and were more likely to see themselves as a part of nature.

Another study that surveyed nearly 900 people found that psychedelic drug use was associated with liberal and libertarian political views, higher levels of openness to new experiences, and greater nature relatedness.

But Lyons and Carhart-Harris wanted to know whether psilocybin use actually promoted anti-authoritarianism and nature relatedness — or whether psilocybin use was a consequence of it.

The new study compared 7 participants with treatment-resistant major depression who had received two oral doses of psilocybin to 7 healthy control subjects who had not received psilocybin.

The researchers surveyed the participants about their political views and relationship to nature prior to the psilocybin sessions, then again at the 1 week and 7–12-months follow-ups.

Participants who received psilocybin treatment showed a significant increase in nature relatedness one week later and the change was sustained at the 7–12-month follow-up. “Before I enjoyed nature, now I feel part of it. Before I was looking at it as a thing, like TV or a painting… [But now I see] there’s no separation or distinction, you are it,” one participant told researchers.

The participants who received psilocybin treatment also showed a significant decrease in authoritarian attitudes, which was also sustained at the follow-up. The researchers also observed a reduction of depressive symptoms in these participants.

There was not a significant pattern of changes among the participants who had not received psilocybin.

Unlike the previous cross-sectional studies, the experimental design of the new research allows Lyons and Carhart-Harris to draw some inferences about cause and effect. However, the study’s small sample size is an important limitation. It is also possible that psilocybin treatment decreased authoritarianism and increased nature relatedness indirectly by reducing depressive symptoms.

“It would be hasty, therefore, to attempt any strong claims about a causal influence due specifically to psilocybin at this stage,” Lyons and Carhart-Harris caution in their study.